Framework for financial hardship indebtedness management in abandoned housing projects in Malaysia

Sa’id Adekunle Mikail (Research Affairs Department, International Shari’ah Research Academy for Islamic Finance (ISRA), Kuala Lumpur, Malaysia)
Noor Suhaida Kasri (Research Affairs Department, International Shari’ah Research Academy for Islamic Finance (ISRA), Kuala Lumpur, Malaysia)
Saba Radwan Elatrash (Research Affairs Department, International Shari’ah Research Academy for Islamic Finance (ISRA), Kuala Lumpur, Malaysia)
Abideen Adeyemi Adewale (Institute of Islamic Banking and Finance, International Islamic University Malaysia, Kuala Lumpur, Malaysia)

ISRA International Journal of Islamic Finance

ISSN: 2289-4365

Article publication date: 19 June 2018

2439

Abstract

Purpose

This paper aims to examine the existing practices and pertinent issues affecting Islamic banks and their customers in abandoned housing projects (AHPs) to ensure compliance with Sharīʿah and statutory requirements.

Design/methodology/approach

This study employs the qualitative research method using the inductive approach to analyze both primary and secondary data and sources. Data collection involved a series of semi-structured interviews with five volunteering Islamic banks and a representative of Abandoned Property Owners Association Malaysia (Victims). Statutory acts, regulatory policies, guidelines, directives and standards were also analyzed.

Findings

The result indicates developer’s default, underlying contracts, regulatory arbitrage and bureaucracy, attitudinal disposition of customers and sell-then-build approach as major factors of AHP’s conundrum.

Practical implications

This study has suggested both short- and long-term solutions based on the principles of justice, public interests and removal of hardship to resolve and effectively manage financial hardship indebtedness arising from housing abandonment. Further, part of the proposed solutions would also reshape housing development policies and home financing transactions.

Originality/value

The quest for this research demonstrated Islamic banking industry’s initiatives to find lasting solutions to perennial issues of AHPs.

Keywords

Citation

Mikail, S.A., Kasri, N.S., Elatrash, S.R. and Adewale, A.A. (2018), "Framework for financial hardship indebtedness management in abandoned housing projects in Malaysia", ISRA International Journal of Islamic Finance, Vol. 10 No. 1, pp. 102-110. https://doi.org/10.1108/IJIF-03-2018-0027

Publisher

:

Emerald Publishing Limited

Copyright © 2018, Sa’id Adekunle Mikail, Noor Suhaida Kasri, Saba Radwan Elatrash and Abideen Adeyemi Adewale.

License

Published in the ISRA International Journal of Islamic Finance. Published by Emerald Publishing Limited. This article is published under the Creative Commons Attribution (CC BY 4.0) licence. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this licence may be seen at http://creativecommons.org/licences/by/4.0/legalcode


Introduction

Shelter as a basic human need underlies the efforts exerted by prospective home buyers and other stakeholders in housing development projects. Thus, incomplete home construction projects – technically known in Malaysia as abandoned housing projects (AHPs) – beget issues and challenges, especially to key stakeholders like home buyers, banks, the community, the government and the environment.

According to the National Housing Department under the Ministry of Urban Wellbeing, Housing and Local Government (KPKT), as of 31 March 2017, there were about 64,290 housing units that had been declared AHPs in Peninsular Malaysia. The units were in 253 housing projects and involved about 43,538 home buyers. Of this number, about 188 housing projects (74.3 per cent), involving more than 48,000 housing units, have been resuscitated, while the rest (25.69 per cent) are still under the revival process (KPKT, 2017).

The issue of AHPs is not peculiar to Islamic banks. Still, both ex-ante and ex-post facts relating to AHP financing by Islamic banks in Malaysia and the effect on prospective home buyers necessitate a study of this pertinent issue. This research emanates from an industry initiative undertaken jointly by the Association of Islamic Banking Institutions Malaysia (AIBIM) together with the International Shari’ah Research Academy for Islamic Finance (ISRA). The aim was to examine relevant issues affecting Islamic banks and their customers because of AHPs.

This paper examines the existing practices of Islamic home financing and related matters to ensure that such activities are in line with the statutory requirements of the Islamic Financial Services Act (2013) (IFSA). IFSA prescribes an end-to-end Sharīʿah compliance process in the activities, operations and business of Islamic banks, hence substantiating the importance of this study. This initiative is timely as it addresses issues concerning AHPs in the industry. The outcome of this study proffers proposed short- and long-term solutions for an indebtedness management framework for Islamic banks and customers involved in AHPs.

Research objectives

This paper aims to realize the following objectives:

  • To study Sharīʿah issues in the existing practice and treatment given by Islamic banks to their customers in AHP.

  • To enhance the existing practice and treatment given by Islamic banks to their AHP customers in line with Sharīʿah principles.

  • To propose a guiding framework for financial hardship indebtedness management in AHP.

Research methodology

This research employs the qualitative research method using the inductive analysis approach. Data collection involved both primary and secondary data. The primary data included semi-structured interviews, as well as statutory laws, regulatory guidelines and policy documents. Through a series of semi-structured interviews conducted from January 2017 to March 2017 with five Islamic banks in Malaysia, pertinent Sharīʿah issues have been identified. The representatives of the five Islamic banks include officers from Sharīʿah, legal, recovery, product and finance departments. In addition to these, the President of the Abandoned Property Owners Association Malaysia (Victims) has been interviewed.

The issues identified through these interviews are analyzed by examining and referring to the relevant existing laws – in particular, IFSA, Consumer Protection Act (1999) (CPA), Housing Development (Control and Licensing) Act (1966) (HDA) and Bank Negara Malaysia (BNM) Policy Documents. Primary and secondary sources of Sharīʿah (Islamic law) such as the Qurʾān, the Sunnah and maṣlaḥah mursalah (public interest) have also been used. Other references include the resolutions of the International Islamic Fiqh Academy of the Organization of Islamic Cooperation (IFA-OIC), the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI, 2015), the Shari’ah Advisory Council of Bank Negara Malaysia (SAC) as well as other literature and conference proceedings.

Key findings and discussions

A number of key findings have been identified through the interviews of the participating respondents regarding the genesis of AHP, treatment of the customer by Islamic banks, Sharīʿah concepts applicable to Islamic home financing and the relevant legal and regulatory framework affecting AHPs. The key findings from the fieldwork can be categorized into five themes, discussed as follows.

Developer’s default

A party at the center of the prevailing and seemingly perennial problem of AHPs in Malaysia is the developer. In the event of default by the developer – in which case the house is not delivered to the customer – the Islamic bank would still have a claim on the same customer for money disbursed. Meanwhile, the defaulting developer is not pursued. The customer is caught in a double bind: they are indebted to the bank without obtaining any housing asset from the developer.

It is noted in the literature and corroborated by interviewees’ comments that developers have many reasons for defaulting. It is likely that no developer plans to abandon a housing project. However, more often than not they run into cash flow problems that frustrate the completion of a project. This cash flow problem arises because a developer may need to have as much as an 80 per cent sales percentage to obtain bridging finance. When there is no bridge financing, the initial down payment by prospective home buyers serves as the main source of cash flow. In other instances, improper feasibility studies and market research and lack of financial management skills are argued to have resulted in delay or non-payment of contractors, suppliers, workers and others. All these factors contribute to developer default.

The lack of any formal or legal relationship in the present arrangement that connects the three transacting parties – namely, customers, banks and developers – is the fundamental flaw contributing to the AHP conundrum.

Underlying Sharīʿah contracts

Banks are financial institutions with dual obligations of liquidity to their depositors and profitability to their shareholders. Nevertheless, it may be expected that such obligations would be balanced by the underlying risk-sharing philosophy of Islamic banking and finance. Islamic banks’ risk-avoidance outlook to Islamic home financing led to the historically predominant use of bayʿ bithaman ājil (BBA) (deferred payment sale) as the underlying Islamic home financing contract. This contractual arrangement inadvertently gave rise to problems between Islamic banks and their customers in the wake of AHPs. Most of the AHP issues involving Islamic banks are legacy AHPs inherited from their previous Islamic banking windows where BBA was the prevalent contract for Islamic home financing. Islamic banks have since stopped using BBA and are now mainly using tawarruq (tripartite sale) as the underlying Islamic home financing arrangement. No AHP cases have arisen yet under the present financing regime. However, the fact that alternatives like parallel istiṣnāʿ (construction contract), ijārah (lease) and mushārakah mutanāqiṣah (diminishing partnership) financing are presently unused or underused is an indication of Islamic banks’ risk-avoidance disposition.

Other likely causes may be that there are no other contracts in use which are independent but complementary to the Islamic home financing contracts. For instance, incorporation of wakālah (agency) agreement between Islamic banks and their customers in the tawarruq-based home financing agreement – that would enable the former to engage with the developer directly – is not favored by banks. Similarly, the novation agreement that was once used under the BBA-based home financing arrangement has met with a cold response from developers. Perhaps, these additional arrangements would add to the legal responsibilities without enough remuneration to justify the efforts.

Having said that, based on the interviews, the banks do not mind the inclusion of a home completion takāful (Islamic insurance) (HCT) policy to be obtained by the developer on behalf of the home buyer as part of the requirement to provide financing. This is in line with the suggestion of the “Special Task Force to Facilitate Business,” whose Malay acronym is PEMUDAH. However, some of the issues raised as likely impediments included:

  • the increased financing requirements by customers;

  • willingness of small developers to accept such additional requirements; and

  • request for exemption by renowned developers and regulatory requirements for enforcement.

A Sharīʿah-cum-legal issue here is to come up with possible alternative Sharīʿah-compliant modes of financing that reflect the sale and purchase of the subject matter and that does not fully exonerate the banks or developers from sharing the risk in the event of AHP. The master agreement should include complementary contracts like takāful coverage and a wakālah agreement with detailed explanation of who bears the cost, who has performance responsibility and who bears the risk of non-performance.

Sell-then-build concept

The current system of sell-then-build (STB) also accounts for the incidence of AHPs in Malaysia. Arguably, the system allows for houses to be built at a much quicker rate. Still, this is predicated on the often overstretched assumption that economists called ceteris paribus (other things being equal). There are usually unintended consequences, such as AHPs, at the slightest change in the fundamentals that underpin the projections for building construction. This is especially the case with small and relatively unknown developers.

The STB system allows small developers to come on stream – which apparently has positive implications for the socio-economic development of the country and its aspirations of providing affordable housing for all. However, the Achilles’ heel of the system is the possibility of buying and selling a subject matter that does not exist. The developer is the primary beneficiary of this system as he gets quite a large chunk of his financing even before he delivers the house. At the same time, he has no direct financial obligation to the bank except when bridging finance has been obtained.

Based on the interview responses, the bankers also seem to be favorably disposed to the present STB arrangement. This is because the financing contracts involved allow them to claim from the customers even if the developer fails to deliver. The bank still has the contractual right to secure payment for the amounts disbursed. Moreover, the argument is made that houses would cost more under the alternative build-then-sell (BTS) system, which would make house purchases unaffordable for most customers. There is a dissenting view, however, that adopting BTS – as suggested by PEMUDAH and practiced in regions like the Arabian Peninsula – would go a long way in resolving the problems arising from AHPs. This is argued to be closely aligned with the tenets of Islamic financing, as the product being bought and sold exists in its physical form. This would make the bank deal directly with the developer by financing the completion of the housing project. Furthermore, the bank would also deal directly with the customer by buying and selling an existing asset in the form of a completed house.

The Sharīʿah-cum-legal issue that arises is how a BTS system, as practiced in the other climes, can be adopted in Malaysia in a way that factors in the local peculiarity of housing needs, socio-economic realities and inequality.

Attitudinal disposition of customers

Customers’ attitudinal disposition, according to the respondents, is responsible for the incidence of AHP and the unintended consequences they have had to bear thereafter. Some respondents said that the onus is also on customers to make consistent spot checks on their on-going construction properties. They should inform the banks to stop payment if they observe any irregularities or stay of work on the site by the developers. However, customers at times fail to perform this duty due to their complete trust in the developer to deliver or because the property in question is not their first home. Furthermore, some customers seem not to take Islamic banks seriously. They have an illusion that, being an Islamic bank, funds disbursed to the developers may not need to be refunded or that Islamic banks should be more forgiving of debts. This may frustrate any possibility of discussion between the customers and the banks to refinance or restructure for the purpose of project rehabilitation.

Regulatory arbitrage and bureaucracy

There were also insinuations in the interviews that regulatory agencies involved in home financing and development allow developers to take advantage of gaps in the system. For instance, it is possible for defaulting developers to re-register under another name. Also, the definition of what constitutes an abandoned project may allow for a recognition lag. If not for that lag, AHPs could be nipped in the bud much sooner.

Key Sharīʿah principles

The guiding framework proposed in this research is formulated based on the following three fundamental Sharīʿah principles:

  • Ensure adherence to justice in treating and dealing with AHP customers: This principle is in line with injunctions on justice from both the Qurʾān (16:90) and the Sunnah. Justice in Islam covers all human conduct and interactions and does not differentiate between people in its implementation.

  • Safeguard public interest through the establishment of an environment supportive to affected parties in AHPs: The principle of safeguarding public interest ranks in highest priority in the field of Islamic legal rulings. It refers to the consideration of the well-being of people in every aspect of life including commercial transactions.

  • Ensure removal of hardship from affected parties through joint efforts to eliminate or minimize the effects of AHPs: The principle of removal of hardship refers to elimination of any conduct that leads to difficulties and harm to body, life or property at present or that is likely to do so in the future. In the context of Islamic banking, its products and services should be structured and organized in a manner that eases the daily needs of the public and enhances the lifestyle and well-being of individuals and the public in general.

Conclusion and recommendations

The paper concludes that acute effects of financial hardship indebtedness arising from AHPs can be effectively managed based on three fundamental Sharīʿah principles, namely, justice, public interest and removal of hardship. In view of the findings highlighted above, both short- and long-term solutions have been recommended based on the Sharīʿah principles to address the financial hardship of AHP customers and enhance existing practices and the treatment of AHP customers by Islamic banks. The short-term solutions mainly deal with the bank–customer relationship. The long-term solutions comprise policy amendments and enhancements as well as the establishment of AHP customers’ protection funds and home completion takāful certificates.

Short-term solutions

  1. It is recommended that Islamic banks adhere to BNM (2011a, 2011b) Ibra’ Guidelines and act compassionately and justly in the recovery process that involves AHP customers:

    • To ensure that para 8.11 of the Ibra’ Guidelines covers abandonment scenarios that occur more than once, it is recommended to delete the word “first” as recommended herein: “[…] Islamic financing institutes are allowed to claim the accrued profit portion of financing up to the date of the first sign of inability to deliver the asset […]”.

    • To ensure Sharīʿah compliance of the recovery process, Sharīʿah risk management, Sharīʿah research unit, Sharīʿah review unit and Sharīʿah audit in consultation with Sharīʿah Committee should review ibrāʾ (rebate) implementation in recovery actions.

  2. The treatment of AHP customers varies from one Islamic bank to another. Some adopt a more compassionate approach by exempting AHP customers from their monthly installments during the abandonment period. Others adopt a stern approach and even take legal actions, thus resulting in the bankruptcy of AHP customers. It is therefore recommended to adhere to regulatory requirements which comply with Qurʾānic injunctions:

    • “If the debtor is in difficulty, then delay things until matters become easier for him; still, if you were to write it off as an act of charity, that would be better for you, if you only knew” (Qurʾān, 2:280).

    • Para 8.8 of BNM Ibra’ Guidelines says: Islamic financing institutes are encouraged to act compassionately and to give due consideration in determining the amount of the early settlement charges, late payment charges and settlement amount paid by customers, particularly those faced with mitigating circumstances beyond their control, such as out of job, illnesses, loss of asset due to natural catastrophe or fire and abandoned projects.

    • Other statutory and regulatory requirements such as Schedule 7 of IFSA, BNM (2012) Guidelines on Responsible Financing and BNM (2016a, 2016b) policy document on Prohibited Business Conduct.

  3. Para 12.1 of BNM (2015a, 2015b, 2015c) Classification and Impairment Provisions for Loans/Financing requires Islamic banks to tag any rescheduling made by customers regardless of any reasons whatsoever in the Central Credit Reference Information System (CCRIS). It is recommended to exempt AHP customers from CCRIS and grant them a moratorium that covers the period of abandonment in consultation with National Housing Development under Ministry of Urban Wellbeing, Housing and Local Government (KPKT).

  4. The recovery process approach adopted by Islamic banks varies as some approach their AHP customers in line with the nature of the Sharīʿah contract applicable to the financing. However, others adopt a typical lending–borrower contractual relationship. Therefore, it is recommended to have a Sharīʿah-based recovery process and a standard periodical review process to ensure end-to-end Sharīʿah compliance.

  5. The research recommends full disclosure of the recovery process to the Sharīʿah Committee in line with Para 21(e) and (f) of BNM (2015a, 2015b, 2015b) Guidelines on the Governance of Shariah Committee and para 2.12 of BNM (2011a, 2011b) Shariah Governance Framework.

  6. The Islamic home financing agreements should be fair and balanced and reflective of the true nature of Islamic banking.

  7. AHP customers should be treated fairly and in accordance with the nature of each Sharīʿah contract applicable in Islamic home financing. The research – apart from Sharīʿah treatments relating to the use of BBA, tawarruq and mushārakah mutanāqiṣah in the event of AHP – suggests that iṣtisnaʿ and ijārah contracts be explored in Islamic home financing.

Long-term solutions

  • There is a need to revisit relevant BNM policy documents and guidelines to identify gaps or provisions to be enhanced to cater for AHPs and AHP customers.

  • There is a need to issue guidelines on how Islamic banks can best treat AHP customers.

  • There is a need to introduce a mechanism for early revival of the AHP by setting up a trust-based special entity like a special purpose vehicle (SPV). The SPV would be able to ring-fence the money paid for the housing construction. This would protect it from being subjected to creditors’ claims should the developer go bankrupt or be wound up.

  • The stakeholders should come up with a mechanism that prioritizes AHP customers/first-home buyers in the queue of creditors’ claims in liquidation action of a wound-up/bankrupt developer.

  • There is a need to further study the potential of zakāh/waqf instruments or the issuance of Social Impact Waqf Ṣukūk that could assist in alleviating the financial hardship of AHP customers.

  • The stakeholders should set-up a fund earmarked for the revival of AHPs that do not meet the criteria of AHP revival funding from the government.

  • There is a need to require developers to subscribe for a home completion takāful certificate (HCTC), as proposed by PEMUDAH, which caters for AHPs.

References

AAOIFI (2015), Shariah Standards, Accounting and Auditing Organization for Islamic Financial Institutions, Bahrain.

BNM (2011a), Shariah Governance Framework for Islamic Financial Institutions, Bank Negara Malaysia, Kuala Lumpur.

BNM (2011b), Guidelines on Ibra’ (Rebate) for Sale-Based Financing, Bank Negara Malaysia, Kuala Lumpur.

BNM (2012), Guidelines on Responsible Financing, Bank Negara Malaysia, Kuala Lumpur.

BNM (2015a), Classification and Impairment Provisions for Loans/Financing, Bank Negara Malaysia, Kuala Lumpur.

BNM (2015b), Guidelines on the Governance of Shariah Committee for the Islamic Financial Institutions, Bank Negara Malaysia, Kuala Lumpur.

BNM (2015c), Shariah Standard on Istisnaʿ, Bank Negara Malaysia, Kuala Lumpur.

BNM (2016a), Prohibited Business Conduct, Bank Negara Malaysia, Kuala Lumpur.

BNM (2016b), Shariah Standard on Ijarah, Bank Negara Malaysia, Kuala Lumpur.

Consumer Protection Act (1999), available at: www.aseanconsumer.org/accp/download/Malaysia/Act%20599%20-%20Consumer%20Protection%20Act%201999.pdf (accessed 1 March 2018).

Housing Development (Control and Licensing) Act 1966, available at: www.agc.gov.my/agcportal/uploads/files/Publications/LOM/MY/Act%20118%20diluluskan%20TPPUU.docx.pdf (accessed 1 March 2018).

Islamic Financial Services Act 2013, available at: www.bnm.gov.my/documents/act/en_ifsa.pdf (accessed 2 March 2018).

KPKT (2017), “Abandoned Housing ProjectsPresentation at AIBIM-ISRA Lab Discussion on Financial Hardship Indebtedness Management, Sasana Kijang, Kuala Lumpur.

Further reading

BNM (2013), Shariah Standard on Murabahah, Bank Negara Malaysia, Kuala Lumpur.

Housing Development (Housing Development Account) (Amendment) Regulations 2015, available at: www.federalgazette.agc.gov.my/outputp/pua_20150601_Peraturan-Peraturan%20Pemajuan%20Perumahan%20Pindaan%202015.pdf (accessed 1 March 2018).

Laldin, M.A., Bouheraoua, S., Ansary, R. and Abdul Khir, M. (2013), Islamic Legal Maxims and Their Application in Islamic Finance, International Shari’ah Research Academy for Islamic Finance, Kuala Lumpur.

Corresponding author

Sa’id Adekunle Mikail can be contacted at: saidmikail@isra.my

About the authors

Sa’id Adekunle Mikail, PhD, is a Researcher at the International Shari’ah Research Academy for Islamic Finance (ISRA), Kuala Lumpur, Malaysia. He holds a PhD in Islamic Finance and Master of Comparative Law from the International Islamic University Malaysia (IIUM).

Noor Suhaida Kasri, PhD, is a Researcher cum Head of the Islamic Capital Market Unit at ISRA. She obtained a Doctor of Philosophy in Islamic Banking Finance and Management from the University of Gloucestershire, UK and Master of Laws from King’s College London.

Saba Radwan Elatrash is a Research Officer at ISRA. She is currently completing her PhD in Laws. She holds a Master of Laws in Islamic Banking and Finance and a double degree in Bachelor of Laws and Bachelor of Shari’ah from the International Islamic University Malaysia (IIUM).

Abideen Adeyemi Adewale, PhD, is an Associate Professor at the IIUM Institute of Islamic Banking and Finance (IIiBF), Kuala Lumpur, Malaysia. He holds a PhD in Business Administration, specializing in Finance, from IIUM. He obtained his BSc (Finance) and MSc (Finance) degrees from the University of Ilorin and University of Lagos, Nigeria, respectively.

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